{"title":"Social Science--Indigenous Peoples of Turtle Island Studies","description":null,"products":[{"product_id":"revered-roots-ancestral-teachings-and-wisdom-of-wild-edible-and-medicinal-plants","title":"Revered Roots: Ancestral Teachings and Wisdom of Wild, Edible, and Medicinal Plants","description":"\u003cb\u003eWith Indigenous Métis herbalist LoriAnn Bird as your guide, connect with the ancestral wisdom of over 90 wild edible and medicinal plants from across North America.\u003c\/b\u003e \u003cp\u003e\u003c\/p\u003eA purposeful and powerful reference to the lessons, nourishment, healing, and history of our \"plant teachers,\" \u003ci\u003eRevered Roots\u003c\/i\u003e shares guidance on \u003cb\u003eexploring, gathering, and reclaiming these long-revered plants as food and medicine\u003c\/b\u003e. Separated into two sections, LoriAnn first reveals her own journey to understanding and respecting our plant elders. 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Exploring the intersection of Scripture, Cultural Traditions, Hearts and Minds, and Creation, they affirm Creator's presence with Indigenous people since the beginning. By recovering these rich histories, this book offers a fresh reading of Scripture that celebrates the assets, blessings, and insights of Indigenous interpretation.\u003c\/p\u003e\u003cp\u003eIndigenous culture has often been dismissed or deemed problematic within Western Christian circles, and historical practices have often communicated that Indigenous worldviews have little to offer the church or its understanding of Scripture. 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Recently, as she skied on this path against the backdrop of uncertainty, environmental devastation, rising authoritarianism and ongoing social injustice, her mind turned to the water in the creek and an elemental question: What might it mean to truly listen to water? To know water? To exist with and alongside water?\u003cbr\u003e \u003cbr\u003e So began a quest to understand her people's historical, cultural, and ongoing interactions with water in all its forms (ice, snow, rain, perspiration, breath). Pulling together these threads, Leanne began to see how a \"Theory of Water\" might suggest a radical rethinking of relationships between beings and forces in the world today. 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Drawing on decades of Zen training, Indigenous Hawaiian knowledge, political strategy, and community practice, Wong explores the internal and collective shifts required to evolve with intention. Her teachings challenge us to release the logic of othering and splintering, to root ourselves in the mutual responsibilities of \u003ci\u003ealoha\u003c\/i\u003e and \u003ci\u003ekuleana\u003c\/i\u003e, and to step into the messy work asked of us in a timeplace of collapse. \u003cp\u003e\u003c\/p\u003eLike the highly lauded \u003ci\u003eWhen No Thing Works\u003c\/i\u003e, \u003ci\u003eWho We Are Becoming Matters\u003c\/i\u003e is both balm and blueprint: it's a vital disruption of the status quo. It's a generative map for moving forward. 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According to O'odham oral tradition, the maze is the home to I'itoi, \"our elder brother,\" the sacred being that taught ancestral O'odham their way of doing things, their himdag\u003ci\u003e.\u003c\/i\u003e Moreover, I'itoi's home is in the mountains everywhere that O'odham dwell, be it South Mountain, Baboquivari, or Sierra Pinacate. \u003cp\u003e\u003c\/p\u003e Komal Hok (born ca. 1825), also known as Thin Leather, was an Akimel O'odham elder and storyteller from Sacaton Village who shared his people's origin narrative with anthropologist Frank Russell, archaeologist Jesse Walter Fewkes, and writer J. William Lloyd. With the help of translators Jose Lewis Brennan and Edward H. Wood (both O'odham), Komal Hok created an epic legacy that continues to inform the direction of O'odham studies to this day. 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